Thus Allah is Al-‘Akhir [the Last]. أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ‌ اللَّـهِ وَمَا نَزَلَ مِنَ الْحَقِّ (Has the time not yet come for those who believe that their hearts should be humble for the remembrance of Allah and for the truth that has descended [through revelation]?…57:16) The phrase khushu’-ul-qalb means ‘for the heart to soften; to be receptive to advice; to be obedient; to submit’. Upon Allah we trust and our total reliance and dependence are on Him, and sufficient He is to us as Supporter and Helper. They themselves invented it in pursuit of Allah’s good pleasure, and then they did not observe it as it ought to have been observed.54 So We gave their reward to those of them that believed. [Ruh-ul-Ma’ ani]. Mazhari states that the word الَّذِينَ آمَنُوا ‘believers’ in verse [19] refers only to the Companions ؓ of the Holy Prophet ﷺ who reposed their faith in Allah and His Messenger ﷺ ، saw him and had the pleasure of his company. فَاسْتَأْجَرَ قَوْمًا أَنْ يَعْمَلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ فَعَمِلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ حَتْى غَابَتِ الشَّمْسُ، فَاسْتَكْمَلُوا أُجْرَةَ الْفَرِيقَيْنِ كِلَيْهِمَا، فَذلِكَ مَثَلُهُمْ وَمَثَلُ مَا قَبِلُوا مِنْ هذَا النُّور», ﴿لِّئَلاَّ يَعْلَمَ أَهْلُ الْكِتَـبِ أَلاَّ يَقْدِرُونَ عَلَى شَىْءٍ مِّن فَضْلِ اللَّهِ﴾, ﴿وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ﴾. As ‘repelling harm’ is normally prior to ‘deriving benefit’, ra’fah takes precedence over rahmah when the two words are expressed simultaneously. The best explanation of it is Qatadah’s mursal tradition in which he says; The Prophet (peace be upon him) said: The light of some one will be so strong and sharp that it will be running on before him equal to the distance between Al-Madinah and Aden, of another equal to the distance between Madinah and Sana, and of another even less than that; so much so that there will be a believer whose light will jsut extend beyond his steps. When the fame of the son’s piety and holiness spread, the mother, who was still living in agony, came to know of his whereabouts. You were cast in doubt and suspicion. He knows the secrets, no matter how concealed they are. And whoever turns away – then indeed, Allah is the Free of need, the Praiseworthy. He is aware of how much vapor has risen from each different place and where it has reached. Khalid said to `Abdur-Rahman, `You boast about days (battles) that you participated in before us.’ When the news of this statement reached the Prophet he said. He believes that everything is the outcome of Allah’s power, wisdom and mercy. Surah Al Alaq 97. Al-Bukhari recorded that Abu Musa said that the Prophet said. Ayah 25; Footnote 45; Footnote 46; Footnote 47 §57.9.1 Ayah 25. (And the life of this world is only a deceiving enjoyment.) As whatever exists in the earth, has come here by Allah’s command, and has not appeared by itself. Then the holy man emerged from his seclusion, mourned his mother’s death and prayed for her forgiveness. Therefore, he would not leave this world unless his sins would be forgiven and his account of deeds would have been clear. Abu Ad-Duha (stopped after he) recited. This view has support from the Hadith that Imam Ahmad recorded from `Abdullah bin `Umar that the Messenger of Allah said. We have succeeded them in its ownership, and ultimately it will be passed on to some others through any mode of transfer including inheritance. Despite this situation, the Ummah does not believe that every Companion is innocent, infallible or sinless. Then they did not observe it as was due…57:27) (l) The context indicates that just as ‘tenderness and mercy’ are not evil qualities, likewise ‘monasticism’ which they adopted is not an evil quality in itself. This goes to show that only the believers will cross the Bridge of Sirat from above the Hell. To look upon asceticism as a moral ideal and to regard celibacy as superior to matrimonial and mundane life is the basis of monasticism. 20. That they may sit unconcerned when they are summoned in the name of Allah. [Recorded by Ibn Abi Hatim (رح)] Sayyidna Abdullah Ibn Masud ؓ narrates that this admonitory verse was revealed four years after they had embraced Islam to administer this mild reproof. Power, prestige, pride and position are his capital goods and investments to wield dominance in life. …57:19) This verse indicates that every ‘believer’ is a ‘Siddiq’ and a ‘Shahid’.
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